Interview With A Interview Project On Was Antonia

Carlos Perez Anthro 2 T/T 9:30 AM – 10:30 AM Interview The name of the person I decided to do the ethnographic interview project on was Antonia, I chose Antonia to be the interviewee because I wanted to get to know her better. We’ve known each other since high school but never had the opportunity to speak on a personal level prior to the interview. She appeared to be open and comfortable to talk about her culture and seemed to have plenty of knowledge about her culture. The interview took place on December 01 2015 at 1:00 P.M. in her apartment in Clovis, I asked to meet there because it would be familiar and a safe place for her. Antonia was easy to talk to, interesting, and friendly. I was under the impression that Antonia would not be†¦show more content†¦Mexican 11) What religion are you? Christian 12) Do you attend church? I did almost every day till I stated to work 13) How far did you get in your education? I graduated from Fresno Pacific in 2011 14) What did you major in? I majored in Social Studies 15) What are your hobbies? Staying home and painting, writing poems, clean 16) Do you drink or smoke? No I’ve never smoked or tired due to the fact my parents would kill if they found I’ve very even tried to smoke 17) Where do you work? I work at the Mexican console in Fresno down by herdon 18) How’s your work environment? Most of the time all my coworkers including myself are very busy, most days the console is packed, emotions are high most of the time from the people coming in, you can compares my job environment to the dmv envirmoent we are 19) Do you know your dad and mom? I do not know my real dad just my mom and step dad even though I considered my step dad my real dad because he has always been there for me he paid my college and got me a brand new 2011 Ford F-150 when I graduated from high school so I could drive myself to college and he never asked for the truck back after I left the house, neither did I pay him for it or the college money 20) Do you still live with your parents? Not anymore I move out because I had issue with my mom not letting me out go out, but I would lie to her about where I was going and she found out 21) Do have a boyfriend or married? I have a boyfriend 22) Do

A Discussion On Morals And Freedom Essay - 1486 Words

Philosophical discussions on morals and freedom often focus on the issue of free will. This often brings up the question of whether humanity is responsible for all actions or could there be other forces already in play. The amount of evil caused by human fault is a theme located in literature all throughout history starting as early as the book of Genesis when looking at Adam and eve, ranging to Shakespeare s seminal play Macbeth. In the following paper, I will argue that Shakespeare has written this play so the reader can understand that, regardless of the metaphysical, biological determinants, and environmental aspects throughout this play, Macbeth is to be held fully responsible for freely choosing every action he commits. In order to understand my claim, it is important to understand the situation of good and evil Shakespeare places Macbeth within. Myths in correlation to evil have been identified in text dating all the way back to the beginning of time. One of the most common my th types seen throughout history is titled the Adamic myth which is highly known from the book of Genesis. This myth, according to Paul Ricouer, is based upon the account of human fault, and essentially determines that moral evil created by living agents is the cause of the fall. For example, the book of Genesis states, When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. (Genesis 3.6). InShow MoreRelatedThe Metaphysics Of Morals1418 Words   |  6 Pagesof the Metaphysics of Morals by Emmanuel Kant, we are presented with this conception of Kant’s called â€Å"the Form of Law.† With the discussion of the Form of Law, we will also come to encounter both moral law and the categorical imperative. Kant’s notion of the Form of Law, we will later see has a great deal of significance within the Groundwork of the Metaphysics of Morals. 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On the contrary, Skorupski (2006: p40) pointed out: â€Å"liberty meant ‘protection against the tyranny of political rulers’.† Indeed, limiting state’s authorityRead MoreThe Different Ways Of Which Freedom Can Be Compatible With Determinism1334 Words   |  6 Pages FINAL EXAM 1-Discuss the different ways in which freedom can be compatible with determinism. Answer: According to (Consider Ethics text book on page 224), Freedom and determinism can be compatible with Simple Compatibilism, which according to David Hume, he claimed that ‘’all the puzzles and disputes about free will result from sloppy and confused use of language. 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By using a short description or story of either a terrorist or freedom fighter bombing a building, they were able to see if the framing had an effect on the attribution of traits they gave to the characters. In this study however, another independent variable that

Digital Fortress Chapter 6 Free Essays

Although Ensei Tankado was not alive during the Second World War, he carefully studied everything about it-particularly about its culminating event, the blast in which 100,000 of his countrymen where incinerated by an atomic bomb. Hiroshima, 8:15 a.m. We will write a custom essay sample on Digital Fortress Chapter 6 or any similar topic only for you Order Now August 6, 1945-a vile act of destruction. A senseless display of power by a country that had already won the war. Tankado had accepted all that. But what he could never accept was that the bomb had robbed him of ever knowing his mother. She had died giving birth to him-complications brought on by the radiation poisoning she’d suffered so many years earlier. In 1945, before Ensei was born, his mother, like many of her friends, traveled to Hiroshima to volunteer in the burn centers. It was there that she became one of the hibakusha-the radiated people. Nineteen years later, at the age of thirty-six, as she lay in the delivery room bleeding internally, she knew she was finally going to die. What she did not know was that death would spare her the final horror-her only child was to be born deformed. Ensei’s father never even saw his son. Bewildered by the loss of his wife and shamed by the arrival of what the nurses told him was an imperfect child who probably would not survive the night, he disappeared from the hospital and never came back. Ensei Tankado was placed in a foster home. Every night the young Tankado stared down at the twisted fingers holding his daruma wish-doll and swore he’d have revenge-revenge against the country that had stolen his mother and shamed his father into abandoning him. What he didn’t know was that destiny was about to intervene. In February of Ensei’s twelfth year, a computer manufacturer in Tokyo called his foster family and asked if their crippled child might take part in a test group for a new keyboard they’d developed for handicapped children. His family agreed. Although Ensei Tankado had never seen a computer, it seemed he instinctively knew how to use it. The computer opened worlds he had never imagined possible. Before long it became his entire life. As he got older, he gave classes, earned money, and eventually earned a scholarship to Doshisha University. Soon Ensei Tankado was known across Tokyo as fugusha kisai-the crippled genius. Tankado eventually read about Pearl Harbor and Japanese war crimes. His hatred of America slowly faded. He became a devout Buddhist. He forgot his childhood vow of revenge; forgiveness was the only path to enlightenment. By the time he was twenty, Ensei Tankado was somewhat of an underground cult figure among programmers. IBM offered him a work visa and a post in Texas. Tankado jumped at the chance. Three years later he had left IBM, was living in New York, and was writing software on his own. He rode the new wave of public-key encryption. He wrote algorithms and made a fortune. Like many of the top authors of encryption algorithms, Tankado was courted by the NSA. The irony was not lost on him-the opportunity to work in the heart of the government in a country he had once vowed to hate. He decided to go on the interview. Whatever doubts he had disappeared when he met Commander Strathmore. They talked frankly about Tankado’s background, the potential hostility he might feel toward the U.S., his plans for the future. Tankado took a polygraph test and underwent five weeks of rigorous psychological profiles. He passed them all. His hatred had been replaced by his devotion to Buddha. Four months later Ensei Tankado went to work in the Cryptography Department of the National Security Agency. Despite his large salary, Tankado went to work on an old Moped and ate a bag lunch alone at his desk instead of joining the rest of the department for prime rib and vichyssoise in the commissary. The other cryptographers revered him. He was brilliant-as creative a programmer as any of them had ever seen. He was kind and honest, quiet, and of impeccable ethics. Moral integrity was of paramount importance to him. It was for this reason that his dismissal from the NSA and subsequent deportation had been such a shock. Tankado, like the rest of the Crypto staff, had been working on the TRANSLTR project with the understanding that if successful, it would be used to decipher E-mail only in cases pre-approved by the Justice Department. The NSA’s use of TRANSLTR was to be regulated in much the same way the FBI needed a federal court order to install a wiretap. TRANSLTR was to include programming that called for passwords held in escrow by the Federal Reserve and the Justice Department in order to decipher a file. This would prevent the NSA from listening indiscriminately to the personal communications of law-abiding citizens around the globe. However, when the time came to enter that programming, the TRANSLTR staff was told there had been a change of plans. Because of the time pressures often associated with the NSA’s anti-terrorist work, TRANSLTR was to be a free-standing decryption device whose day-to-day operation would be regulated solely by the NSA. Ensei Tankado was outraged. This meant the NSA would, in effect, be able to open everyone’s mail and reseal it without their knowing. It was like having a bug in every phone in the world. Strathmore attempted to make Tankado see TRANSLTR as a law-enforcement device, but it was no use; Tankado was adamant that it constituted a gross violation of human rights. He quit on the spot and within hours violated the NSA’s code of secrecy by trying to contact the Electronic Frontier Foundation. Tankado stood poised to shock the world with his story of a secret machine capable of exposing computer users around the world to unthinkable government treachery. The NSA had had no choice but to stop him. Tankado’s capture and deportation, widely publicized among on-line newsgroups, had been an unfortunate public shaming. Against Strathmore’s wishes, the NSA damage-control specialists-nervous that Tankado would try to convince people of TRANSLTR’s existence-generated rumors that destroyed his credibility. Ensei Tankado was shunned by the global computer community-nobody trusted a cripple accused of spying, particularly when he was trying to buy his freedom with absurd allegations about a U.S. code-breaking machine. The oddest thing of all was that Tankado seemed to understand; it was all part of the intelligence game. He appeared to harbor no anger, only resolve. As security escorted him away, Tankado spoke his final words to Strathmore with a chilling calm. â€Å"We all have a right to keep secrets,† he’d said. â€Å"Someday I’ll see to it we can.† How to cite Digital Fortress Chapter 6, Essay examples

Do Cats Cause Bad Luck Essay Research free essay sample

Make Cats Cause Bad Luck? Essay, Research Paper What is superstitious notion? Harmonizing to The Little Oxford Dictionary, superstitious notion is # 8220 ; belief in the being or power of the supernatural ; irrational fright of the unknown ; a faith or pattern based on such inclinations ; widely held but incorrect idea. # 8221 ; Let us analyze that definition in deepness. First, there is # 8220 ; belief in the being or power of the supernatural # 8221 ; . This means that there is believed to be some force that can act upon the events on the Earth. Second, there is # 8220 ; irrational fright of the unknown. # 8221 ; This has been endemic to the human race since the early yearss when a cave adult male did non cognize if that cave was safe to come in or if he would be attacked by a bear. Third, # 8220 ; a faith or pattern based on such tendencies. # 8221 ; This is the belief that a appeal or amulet, such as throwing salt or hanging a horseshoe over the room access, can impact the aforesaid supernatural force. Finally, there is a # 8220 ; widely held but incorrect idea. # 8221 ; This is a belief that is believed merely because everyone else believes. It may be incorrect, it may be absurd, but all the other people think it is right and you believe it excessively. Why do people believe in something that can be scientifically proven wrong? They may desire a simple account for a happenstance. For illustration, a adult female workss a tree in her pace and the conditions is warm for the remainder of the month. She grounds that seting trees causes warm conditions. That is a simple, obvious decision. A weather forecaster will give a long, confounding account such as # 8220 ; Various meteoric factors caused supplanting of the cold front. # 8221 ; The adult female will believe her ain account because it is simple and easy understood. Once one individual believes this decision, others will believe excessively. Possibly the adult female will be dish the dirting with some friends, and she mentions her tree superstitious notion. They tell others and shortly the whole town believes that trees cause warm conditions. Some illustrations of common, mundane superstitious notion include the belief that the figure 13 is luckless, that walking under a ladder will convey bad fortune, and that a black cat traversing your way can impact your fortune. Belief that black cats affect your fortune goes far back in clip. One male monarch of England, Charles I, owned a black cat. His fright of losing it was so great that he had it guarded. The twenty-four hours after it fell badly and died, he was arrested ( Radford 1949, 40 ) . Black cats were frequently enchantresss in camouflage or enchantresss # 8217 ; familiars ( Potter 1983, 29 ) . There were besides many cat appeals associating to ships and the sea. Fishermen # 8217 ; s married womans would maintain a black cat at place to forestall catastrophe at sea, accordingly the cats became really valuable and were frequently stolen. If a cat ran in front of a crewman to the wharf that would convey good fortune, but if the cat crossed his way it means bad fortune. For fortune, cats were frequently kept on board ships. If a crewman was approached by the ship # 8217 ; s cat it meant good fortune, but if the cat merely came midway and went off once more it meant bad fortune. The worst possible cat-related act, guaranteed to raise a storm and convey bad fortune of all kinds, was to throw the cat overboard ( Radford 1949, 40 ) . Cat superstitious notions were besides common in medical specialty. Fur and blood drawn from assorted parts of the cat # 8217 ; s anatomy healed everything from herpes zosters to St. Anthony # 8217 ; s Fire ( Radford 1949, 40 ) . All of these superstitious notions today boil down to # 8220 ; Black cats cause bad luck. # 8221 ; A cat traversing your way will adversely impact your fortune. This can easy be verified or disproven with merely a individual, a cat, and a state of affairs that can be affected by fortune. I performed an experiment to prove a black cat # 8217 ; s consequence on fortune. Two people tried their fortune at thinking computer-generated random Numberss. Their waies were so crossed by a cat and so they guessed more Numberss. To guarantee that the luck effects were merely caused by black cats, their waies were besides crossed by a white cat. The beginning of random Numberss was a random figure generator that I wrote in True Basic 2.6, a BASIC scheduling linguistic communication for Macintosh computing machines. The random figure, between 0 and 1, is calculated by factors including the day of the month and clip. The plan # 8217 ; s chief cringle appears below. The first line of the plan states that the plan runs 50 times, to imitate 50 coin flips. The computing machine requests that the user enter # 8220 ; h # 8221 ; or # 8220 ; t # 8221 ; , as in # 8220 ; tails # 8221 ; or # 8220 ; caputs # 8221 ; in a coin flip. Then a random figure between 0 and 1 is picked. If the figure is greater than one half ( .5 ) so it counts as dress suits. If the figure is less than one half it counts as tails.The computing machine compares the user # 8217 ; s conjecture to its random pick. If the user was right so the computing machine adds 1 to its run of right tonss. After 50 coin tosses the computing machine prints out the concluding per centum correct. Each individual was tested 5 times and the consequences averaged, to minimise statistical mistakes. The state of affairs of the existent path-cross was a hallway with 2 room accesss on opposite s ides. As the topic walked down the hallway the cat ran out of one room access and into the other. The above diagram is a floor program of the country in which the trial topic encountered a cat. The human began on the left. As he walked down the hall, the cat was released in bay A. The cat walked or ran across the human # 8217 ; s way. The cat so proceeded into bay B across the hall. The human continued to the computing machine room C.The topic so ran the luck plan. The plan was run 5 times instantly. The consequences were entered into a series of charts. Luck For Subject Alone is a chart of the topic # 8217 ; s luck when his way was non crossed by any cats. Luck for White Cat is a chart of when the topic # 8217 ; s way was crossed by a white cat. Luck for Black Cat is a graph of the topic # 8217 ; s luck when his way was crossed by a black cat. The lower line in each chart is the lowest per centum that a topic received. The upper line is the highest per centum that the topic received. The halfway line is the existent per centum of coin somersaults correct. The first topic, harmonizing to # 8220 ; Luck for Subject Alone # 8221 ; , scored between 56 % and 44 % for all his attempts. The per centums are near the upper scope for all attempts but the last. 1 out of 5 attempts is at the lower scope. The norm of his attempts was 52 % : somewhat above the statistical anticipation of 50 % . When his way was crossed by a white cat, his fortune foremost decreased to 36 % . This is a great bead taken by itself, but all the other 4 were nigh or at the top. The mean per centum for a white cat was 49.2 % , 2.8 % below the topic # 8217 ; s norm and.8 % below the statistical anticipation. However, 3 out of 5 attempts are non outside the original scope. They are within the topic # 8217 ; s mean per centum scope, but they are merely little beads from the statistical norm of 50 % . The topic # 8217 ; s fortune was decreased harmonizing to a random factor, non harmonizing to the cat # 8217 ; s path-crossing. These are the cats used in the experiment. These consequences appear to hold with the superstitious notion, even for the incorrect cat colour. I ran the trial a 2nd clip to see if the white cat # 8217 ; s consequences could be repeated. This clip the consequences ( see # 8220 ; Luck for 2nd white cat traversing # 8221 ; ) were different. The topic # 8217 ; s fortune started out high, at 56 % . Then it peaked at 58 % . It so dropped to the lowest point, 40 % , and went up through 48 % and 50 % . These per centums are higher than the bead observed earlier. The bead to 36 % can now be seen as a random mistake, non related in any manner to the white cat. If the cat truly was capable of diminishing fortune, the topic # 8217 ; s fortune would hold repeated the diminution. The black cat, surprisingly, caused less of a bead than the white cat. The black cat lowered the minimal per centum to 40 % . The luck norm was 47.2 % . This scope is still within the per centum scope of the unaffected fortune. The fortune has non descended out of the mean scope of the topic. The fortune of the 2nd topic was somewhat different. His per centums were 40-52 % , averaging 46.8 % . When his way was crossed by a white cat, his success rate became 40-60 % , averaging 49.6 % . The white cat caused a addition in fortune! The black cat caused an enlargement in fortune, to 36-56 % . Both consequences go straight against the old superstitious notion. If black cats are luckless, so why did the topic # 8217 ; s luck addition? One possibility is the corollary superstitious notion that a black cat running off from you is bad luck whereas a black cat nearing you is good. But neither applies here. The cats crossed the topic # 8217 ; s way at about a right angle. The cat did non travel towards the topic or off from him. Second, the topic # 8217 ; s luck scope did non simple displacement upward, it expanded. The lower limit was lowered and the upper limit was raised.The possibility for bad fortune was at that place, but so was the possibility for good fortune. This remain s unexplained by the superstitious notion. In decision, neither cat produced a drastic alteration in the topic # 8217 ; s fortune. True, the topic # 8217 ; s fortune declined somewhat, but the alteration was non great plenty to go forth the topic # 8217 ; s mean fortune scope. There are several expostulations that trusters could raise. It could be said that the cat affects non thinking power but luck and bad luck in real-life state of affairss. I own a black cat, and although she has crossed my way 100s of times, I see no debasement in my school assignment or societal life. It could be said that the computing machine # 8217 ; s encephalon is someway beyond the cat # 8217 ; s influence. I see no difference between an object that could set down on one of 2 sides and a watercourse of negatrons that could stop in one of 2 provinces. Another statement is that the bets must be raised so that there is a disadvantage to losing. This implies the being of a malevolent being, manifested in cats, whose ground for being is to deny pe ople fortune. But that is pathetic. The thought that black cats cause bad fortune is false. Cats do non impact the fortune of anyone whose way has been crossed.